...is a material state of a material system. Only together it is inteligible. single have not any meaning. Even single, have a content, although not a meaningful content.On the other hand, e must to understand that the idea of nothing is something material, is a material state of a material system. Therefore, the idea of nothing does not involve an ideatic nothing.Hoever, e can think someho at the idea of absolute nothing positive content, but this idea is not content-empty. e can anticipate the idea of absolute nothing, but e cannot arrive to it...My fundamental idea is that there can be no absolute empty-content ideaBut, the content can come from many sensorial systems, not only from visual system.And, many animals have contents.I think that, that there are animals ith better senses than humans...That is, hy mental opertationsprocessingscomputationsare very important.As as argued by Quartz and Sejnosky in The neural basis of cognitive development , evolution of cognition lead to a more flexible capacity of forming free representation...but, as they argue, development also involve an increase of the complexity of representations...not a reduction to nothing...Therefore, a depeer understanding of everithing involve more logicalscientificrational coerence of all that is from bothom to top.Nothing cannot increase the inteligibility. I fear that idea of nothing is a sterile one.Metaphysicschemistry.Metachemistrybiology.Over there idea of nothingAbout the relation beteen any posible mind and human brain1.Human brain is a concretmaterialisation of an ontologically posible system.2.The set of all the posible systems depend on the properties of ontological primitiveprimitives, on their numerical quantity, on the trans-contextual conditions and on the specific contextual conditions.2 The relations are determined by the nature of relates and by other contextual parameters.3. An ontologically posible mind is not a product of human brain, but it is a human discovery.4. The posible minds, the properties of ontologicall primitiveprimitives, the las of univers, are not products of human mindtheir existence is not conditionated by humans humans cannot exist if they ould not exist they had existed before the life apparition and can to exist if life ould no longer exist. 5. The posibility of human brain is implicated by the properties of ontological primitiveprimitives, by their sufficient quantity and by some specific contextual conditions. 6. hat is physically posible do not depend at all on the imagination of brain, but only on the universal and local physical constraints.7. Implementation of a certain ontologically posible mind may be not independent of human brain, but hat is ontologically posible in every context in space and time ill never depend on human brain.8. Question hat is the necessary level of univers Is there something indestructible in Universe can to conceive the hole space being empty.But, e cannot to imagine something aspatial.9. Is there something more primitive than the empty space in univers10. Is there something that ould can affect the space itselfAs a kind of conclusionNeither science nor animal cognition, evolutionarily speaking, do not begin ith the nothing-content, but ith some content, at least a sensorial content. e do not start from nothing-content, but e anticipate this idea starting from some content. More than simplity e ant inteligibility, and this involve not only isolates primitives, but also relations, structures, processes etc.e should to arrive not to the idea of nothing, but to the coerence of the hole existence...to the understanding of all that is. And this is not thanks to the idea of nothing.Humans and the hole existence ill never participate toard idea of nothing. Neither are e started, nor e should to arrive at the idea of nothing.e should to arrive at the understandig of all that is, all that as, all that ill be and finally to understanding all that can be and all that cannot be to an ultimate but coerent understanding of all ...and to the discovery of those posibities that ill make e happy. Not to nothing.Neither simplity nor economy is our ultimate and necessary scientific and philosophical aims. By science e ant primarly understanding and secondly happiness. The lather involve extension of life quantity and quality. The lather involve justice lovepeacefreedompoer and maybe others. .AaaaLaPiCyPi2SauUcHVcHVc8c8UcaUc8aaaaLaaaasajk56B
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